‘Gaudete et Exsultate’
Top Five Takeaways from ‘Gaudete et Exsultate’
“Rejoice and be glad!” is what Jesus said on the Sermon on the Mount. It’s also the title of Pope Francis’ new apostolic exhortation on holiness in everyday life. Why should we “rejoice and be glad”? Because God, as Francis reminds us, calls us all to be saints. But how can we respond to that call?
Well, here are five takeaways from Francis’ new and very practical exhortation.
1. Holiness means being yourself
Pope Francis offers us many examples of holy lives throughout this document: St. Thérèse of Lisieux, the French Carmelite who found holiness in doing small tasks; St. Ignatius of Loyola, the Jesuit founder who sought to find God in all things; St. Philip Neri, the founder of the Oratorians who was renowned for his sense of humor.
The saints pray for us and give us examples of how to live, but we are not meant to be cookie-cutter versions of them. We are meant to be ourselves, and each believer is meant to “discern his or her our own path” and “bring out the very best of themselves.” As Thomas Merton said, “For me to be a saint means to be myself.”
2. Everyday life can lead to holiness
You do not need to be a bishop, a priest or a member of a religious order to be holy. Everyone is called to be a saint, as the Second Vatican Council reminded us—a mother or a father, a student or an attorney, a teacher or a janitor. “Saints next door,” Francis calls them. All we need to do is to “live our lives in love” and “bear witness” to God in all we do.
That also doesn’t have to mean big, dramatic actions. Francis offers examples of everyday sanctity, like a loving parent raising a child; as well as “small gestures” and sacrifices that one can make, like deciding not to pass on gossip. If you can see your own life as a “mission,” then you soon realize that you can simply be loving and kind to move towards holiness.
You also do not have to be “swooning in mystic rapture” to be a saint or walking around with “lowered eyes.” Nor do you have to withdraw from other people. On the other hand, you do not want to be caught up in the “rat race” of rushing from one thing to another. A balance between action and contemplation is essential.
3. Two tendencies to avoid: Gnosticism and Pelagianism
Pope Francis may send people racing to either dictionaries or their theology textbooks when asks us to avoid two dangers in the spiritual life.
The first is Gnosticism, from the Greek word gnosis, to know. Gnosticism is the old heresy that says that what matters most is what you know. No need to be charitable or do good works. All you need is the correct intellectual approach. Today Gnosticism tempts people to think that they can make the faith “entirely comprehensible” and leads them to want to force others to adopt their way of thinking. “When somebody has an answer for every question,” says Francis, “it’s a sign that they are not on the right path.” In other words, being a know-it-all is not going to save you.
The second thing to avoid is Pelagianism, named for Pelagius, the fifth-century theologian associated with this idea. Pelagianism says that we can take care of our salvation through our own efforts. Pelagians trust in their own powers, don’t feel like they need God’s grace and act superior to others because they observe certain rules.
Today’s Pelagians often have, the pope says, “an obsession with the law, an absorption with social and political advantages, punctilious concern for the church’s liturgy, doctrine and prestige.” It’s a real danger to holiness because it robs us of humility, sets us over others, and leaves little room for grace.
4. Be kind
Gaudete et Exsulatate is filled with Pope Francis’ trademark practical advice for living a life of holiness. For example, don’t gossip, stop judging and, most important, stop being cruel.
That goes for online actions too. Francis’ comments on this topic are memorable. Online, he writes, “defamation and slander can become commonplace… since things can be said there that would be unacceptable in public discourse, as people look to compensate for their own discontent by lashing out at others.… In claiming to uphold other commandments, they completely ignore the eighth, which forbids bearing false witness or lying and ruthlessly vilifying others.”
To be holy, be kind.
5. The Beatitudes are a roadmap for holiness
As you might guess from the document’s title, the Beatitudes, Jesus’ list of “blessed ares,” are central to this exhortation. The Beatitudes are not only what Jesus means by holiness, they are also a portrait of Our Lord himself. So we’re called to be poor in spirit, meek, peacemakers, to hunger and thirst for righteousness, and so on.
But let me focus on one beatitude: “Blessed are the merciful.” Pope Francis says mercy, one of the central themes of his papacy, has two aspects: helping and serving others, but also forgiving and understanding. Jesus does not say “Blessed are those who plot revenge!”
And what is Pope Francis’ overall summary of holiness? It’s based on the Beatitudes: “Seeing and acting with mercy.”
GAUDETE ET EXSULTATE
OF THE HOLY FATHER
ON THE CALL TO HOLINESS
IN TODAY’S WORLD
1. “REJOICE AND BE GLAD” (Mt 5:12), Jesus tells those persecuted or humiliated for his sake. The Lord asks everything of us, and in return he offers us true life, the happiness for which we were created. He wants us to be saints and not to settle for a bland and mediocre existence. The call to holiness is present in various ways from the very first pages of the Bible. We see it expressed in the Lord’s words to Abraham: “Walk before me, and be blameless” (Gen 17:1).
2. What follows is not meant to be a treatise on holiness, containing definitions and distinctions helpful for understanding this important subject, or a discussion of the various means of sanctification. My modest goal is to repropose the call to holiness in a practical way for our own time, with all its risks, challenges and opportunities. For the Lord has chosen each one of us “to be holy and blameless before him in love” (Eph 1:4)...